ASHARI CREED PDF

The language and terminology underlying this theology was founded upon the conceptual We have established in the previous lessons From and in this series it should be clear that the conceptual baggage taken from the Hellenized Jews, Just as a person will not achieve the desired goal by worshipping Allaah through other than what He legislated and just

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The second: A fatwaa of al-Khateeb regarding the issue of the Attributes. He mentions a summary of the creed of the Salaf regarding the Attributes of Allaah - the Mighty and Majestic. He also rejected from the People of Innovation their reviling of the Ahl us-Sunnah wal-Athar due to their narrating the ahaadeeth pertaining to the Attributes and he made clear the obligation of referring the unclear verses mutashaabihaat to the precise and clear muhkam ones and having faith in all of that and submitting to that.

Therefore associating him with them is an obligation besides which there is no other option. Whoever says it is created is a disbeliever. I said: How did you hear him speaking about the one who withholds his stance - not making his belief clear? He is trustworthy, a Haafidh preserver , precise in his memorisation, a person of the Sunnah and abstemious. He is trustworthy and reliable, correct in his foundations Usool , having firmness in his religion and good manners.

Very truthful and reliable, a righteous man. Reliable, a firm memoriser, an author. He would memorise and recall. He came to us in the year H. An Imaam, an exemplar, one of the heads in defense of the Sunnah and calling to it. He is the most specific of the companions of Imaam Ahmad in this, and the head of them. Ahmad did not put anyone else ahead of him. Imaam Ahmad declared the one who spoke with this to be a Jahmee. I said to him: And who is the Jahmee? I said: The one who doubts in Allaah.

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Al-Ash'ari

At that time he adopted the doctrines of the sifatiyya, those of Ahlu-s-Sunnah. His student Bundar related that his yearly expenditure was a meagre seventeen dirhams. The first time, Muhammad told him to support what was related from himself, that is, the traditions hadiths. After 10 days, he saw Muhammad again: Muhammad reiterated that he should support the traditions. On the 27th night of Ramadan, he saw Muhammad for the last time. Muhammad told him that he had not commanded him to forsake Kalam , he had only told him to support the traditions narrated from him Muhammad.

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creed-ashari?

The second: A fatwaa of al-Khateeb regarding the issue of the Attributes. He mentions a summary of the creed of the Salaf regarding the Attributes of Allaah - the Mighty and Majestic. He also rejected from the People of Innovation their reviling of the Ahl us-Sunnah wal-Athar due to their narrating the ahaadeeth pertaining to the Attributes and he made clear the obligation of referring the unclear verses mutashaabihaat to the precise and clear muhkam ones and having faith in all of that and submitting to that. Therefore associating him with them is an obligation besides which there is no other option. Whoever says it is created is a disbeliever. I said: How did you hear him speaking about the one who withholds his stance - not making his belief clear? He is trustworthy, a Haafidh preserver , precise in his memorisation, a person of the Sunnah and abstemious.

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